serpent, as it were, mounting up to her
throat by degrees and
strangling her.
She was in
despair of having seen the zaimph, and yet she felt a sort
of joy, an
intimate pride at having done so. A
mysteryshrank within
the splendour of its folds; it was the cloud that enveloped the gods,
and the secret of the
universalexistence, and Salammbo, horror-
stricken at herself, regretted that she had not raised it.
She was almost always crouching at the back of her
apartment, holding
her bended left leg in her hands, her mouth half open, her chin sunk,
her eye fixed. She recollected her father's face with
terror; she
wished to go away into the mountains of Phoenicia, on a
pilgrimage to
the
temple of Aphaka, where Tanith descended in the form of a star;
all kinds of imaginings attracted her and terrified her;
moreover, a
solitude which every day became greater encompassed her. She did not
even know what Hamilcar was about.
Wearied at last with her thoughts she would rise, and trailing along
her little sandals whose soles clacked upon her heels at every step,
she would walk at
random through the large silent room. The amethysts
and topazes of the ceiling made
luminous spots
quiver here and there,
and Salammbo as she walked would turn her head a little to see them.
She would go and take the
hanging amphoras by the neck; she would cool
her bosom beneath the broad fans, or perhaps amuse herself by burning
cinnamomum in hollow pearls. At
sunset Taanach would draw back the
black felt lozenges that closed the openings in the wall; then her
doves, rubbed with musk like the doves of Tanith, suddenly entered,
and their pink feet glided over the glass
pavement, amid the grains of
barley which she threw to them in handfuls like a sower in a field.
But on a sudden she would burst into sobs and lie stretched on the
large bed of ox-leather straps without moving, repeating a word that
was ever the same, with open eyes, pale as one dead,
insensible, cold;
and yet she could hear the cries of the apes in the tufts of the palm
trees, with the
continuous grinding of the great wheel which brought a
flow of pure water through the stories into the porphyry centre-basin.
Sometimes for several days she would refuse to eat. She could see in a
dream troubled stars wandering beneath her feet. She would call
Schahabarim, and when he came she had nothing to say to him.
She could not live without the
relief of his presence. But she
rebelled
inwardly against this
domination; her feeling towards the
priest was one at once of
terror,
jealousy,
hatred, and a
species of
love, in
gratitude for the
singular voluptuousness which she
experienced by his side.
He had recognised the influence of Rabbet, being skilful to discern
the gods who send diseases; and to cure Salammbo he had her
apartmentwatered with lotions of vervain, and maidenhair; she ate mandrakes
every morning; she slept with her head on a
cushion filled with
aromatics blended by the pontiffs; he had even employed baaras, a
fiery-coloured root which drives back fatal geniuses into the North;
lastly, turning towards the polar star, he murmured
thrice the
mysterious name of Tanith; but Salammbo still suffered and her anguish
deepened.
No one in Carthage was so
learned as he. In his youth he had studied
at the College of the Mogbeds, at Borsippa, near Babylon; had then
visited Samothrace, Pessinus, Ephesus, Thessaly, Judaea, and the
temples of the Nabathae, which are lost in the sands; and had
travelled on foot along the banks of the Nile from the cataracts to
the sea. Shaking torches with veil-covered face, he had cast a black
cock upon a fire of sandarach before the breast of the Sphinx, the
Father of Terror. He had descended into the caverns of Proserpine; he
had seen the five hundred pillars of the
labyrinth of Lemnos revolve,
and the candelabrum of Tarentum, which bore as many sconces on its
shaft as there are days in the year, shine in its splendour; at times
he received Greeks by night in order to question them. The
constitution of the world disquieted him no less than the nature of
the gods; he had observed the equinoxes with the armils placed in the
portico of Alexandria, and accompanied the bematists of Evergetes, who
measure the sky by calculating the number of their steps, as far as