such a cleansing. I went on with a light and
peaceful heart, and
sang psalms to the
spiritual ear as I advanced.
Suddenly up came an old woman, who point-blank demanded alms.
'Good,' thought I; 'here comes the
waiter with the bill.'
And I paid for my night's
lodging on the spot. Take it how you
please, but this was the first and the last
beggar that I met with
during all my tour.
A step or two farther I was overtaken by an old man in a brown
nightcap, clear-eyed, weather-beaten, with a faint excited smile.
A little girl followed him, driving two sheep and a goat; but she
kept in our wake, while the old man walked beside me and talked
about the morning and the
valley. It was not much past six; and
for
healthy people who have slept enough, that is an hour of
expansion and of open and trustful talk.
'CONNAISSEZ-VOUS LE SEIGNEUR?' he said at length.
I asked him what Seigneur he meant; but he only
repeated the
question with more
emphasis and a look in his eyes denoting hope
and interest.
'Ah,' said I, pointing
upwards, 'I understand you now. Yes, I know
Him; He is the best of acquaintances.'
The old man said he was
delighted. 'Hold,' he added,
striking his
bosom; 'it makes me happy here.' There were a few who knew the
Lord in these
valleys, he went on to tell me; not many, but a few.
'Many are called.' he quoted, 'and few chosen.'
'My father,' said I, 'it is not easy to say who know the Lord; and
it is none of our business. Protestants and Catholics, and even
those who
worship stones, may know Him and be known by Him; for He
has made all.'
I did not know I was so good a preacher.
The old man
assured me he thought as I did, and
repeated his
expressions of pleasure at meeting me. 'We are so few,' he said.
'They call us Moravians here; but down in the Department of Gard,
where there are also a good number, they are called Derbists, after
an English pastor.'
I began to understand that I was figuring, in
questionable taste,
as a member of some sect to me unknown; but I was more pleased with
the pleasure of my
companion than embarrassed by my own equivocal
position. Indeed, I can see no dishonesty in not avowing a
difference; and especially in these high matters, where we have all
a sufficient
assurance that,
whoever may be in the wrong, we
ourselves are not completely in the right. The truth is much
talked about; but this old man in a brown nightcap showed himself
so simple, sweet, and friendly, that I am not
unwilling to profess
myself his
convert. He was, as a matter of fact, a Plymouth
Brother. Of what that involves in the way of
doctrine I have no
idea nor the time to inform myself; but I know right well that we
are all embarked upon a troublesome world, the children of one
Father, striving in many
essential points to do and to become the
same. And although it was somewhat in a mistake that he shook
hands with me so often and showed himself so ready to receive my
words, that was a mistake of the truth-
finding sort. For charity
begins blindfold; and only through a
series of similar
misapprehensions rises at length into a settled principle of love
and
patience, and a firm
belief in all our fellow-men. If I
deceived this good old man, in the like manner I would
willingly go
on to
deceive others. And if ever at length, out of our separate
and sad ways, we should all come together into one common house, I
have a hope, to which I cling
dearly, that my mountain Plymouth
Brother will
hasten to shake hands with me again.
Thus, talking like Christian and Faithful by the way, he and I came
down upon a
hamlet by the Tarn. It was but a
humble place, called
La Vernede, with less than a dozen houses, and a Protestant chapel
on a knoll. Here he dwelt; and here, at the inn, I ordered my
breakfast. The inn was kept by an
agreeable young man, a stone-
breaker on the road, and his sister, a pretty and engaging girl.
The village
schoolmaster dropped in to speak with the stranger.
And these were all Protestants - a fact which pleased me more than
I should have expected; and, what pleased me still more, they