The stage Irishman is always doing the most wonderful things
imaginable. We do not see him do those wonderful things. He does
them when nobody is by and tells us all about them afterward: that is
how we know of them.
We remember on one occasion, when we were young and somewhat
inexperienced, planking our money down and going into a theater solely
and purposely to see the stage Irishman do the things he was depicted
as doing on the
posters outside.
They were really
marvelous, the things he did on that
poster.
In the
right-hand upper corner he appeared
running across country on
all fours, with a red
herring sticking out from his coat-tails, while
far behind came hounds and horsemen
hunting him. But their chance of
ever catching him up was clearly hopeless.
To the left he was represented as
running away over one of the wildest
and most
rugged bits of
landscape we have ever seen with a very big
man on his back. Six policemen stood scattered about a mile behind
him. They had
evidently been
running after him, but had at last given
up the
pursuit as useless.
In the center of the
poster he was having a friendly fight with
seventeen ladies and gentlemen. Judging from the costumes, the affair
appeared to be a
wedding. A few of the guests had already been killed
and lay dead about the floor. The survivors, however, were enjoying
themselves
immensely, and of all that gay group he was the gayest.
At the moment chosen by the artist, he had just succeeded in cracking
the bridegroom's skull.
"We must see this," said we to ourselves. "This is good." And we had
a bob's worth.
But he did not do any of the things that we have mentioned, after
all--at least, we mean we did not see him do any of them. It seems he
did them "off," and then came on and told his mother all about it
afterward.
He told it very well, but somehow or other we were disappointed. We
had so reckoned on that fight.
By the bye, we have noticed, even among the characters of real life, a
tendency to perform most of their wonderful feats "off."
It has been our
privilege since then to gaze upon many
posters on
which have been delineated strange and moving stage events.
We have seen the hero
holding the
villain up high above his head, and
throwing him about that
carelessly that we have felt afraid he would
break something with him.
We have seen a
heroine leaping from the roof of a house on one side of
the street and being caught by the comic man
standing on the roof of a
house on the other side of the street and thinking nothing of it.
We have seen railway trains rushing into each other at the rate of
sixty miles an hour. We have seen houses blown up by
dynamite two
hundred feet into the air. We have seen the defeat of the Spanish
Armada, the
destruction of Pompeii, and the return of the British army
from Egypt in one "set" each.
Such incidents as earthquakes, wrecks in mid-ocean, revolutions and
battles we take no note of, they being
commonplace and ordinary.
But we do not go inside to see these things now. We have two looks at
the
poster instead; it is more satisfying.
The Irishman, to return to our friend, is very fond of whisky--the
stage Irishman, we mean. Whisky is forever in his thoughts--and often
in other places belonging to him, besides.
The fashion in dress among stage Irishmen is rather
picturesque than
neat. Tailors must have a hard time of it in stage Ireland.
The stage Irishman has also an original taste in hats. He always
wears a hat without a crown; whether to keep his head cool or with any
political
significance we cannot say.
THE DETECTIVE.
Ah! he is a cute one, he is. Possibly in real life he would not be
deemed anything
extraordinary, but by
contrast with the average of
stage men and women, any one who is not a born fool naturally appears
somewhat Machiavellian.
He is the only man in the play who does not
swallow all the
villaintells him and believe it, and come up with his mouth open for more.
He is the only man who can see through the
disguise of an
overcoat and
a new hat.
There is something very wonderful about the disguising power of cloaks
and hats upon the stage. This comes from the habit people on the
stage have of recognizing their friends, not by their faces and
voices, but by their cloaks and hats.
A married man on the stage knows his wife, because he knows she wears
a blue ulster and a red
bonnet. The moment she leaves off that blue
ulster and red
bonnet he is lost and does not know where she is.