it would have them? Why does it always crucify Christ and
excommunicate Copernicus and Luther, and pronounce Washington
and Franklin rebels?
One would think, that a
deliberate and practical denial
of its authority was the only
offense never contemplated by
its government; else, why has it not assigned its definite,
its
suitable and proportionate,
penalty? If a man who has
no property refuses but once to earn nine shillings for the
State, he is put in prison for a period
unlimited by any law
that I know, and determined only by the
discretion of those
who put him there; but if he should steal ninety times nine
shillings from the State, he is soon permitted to go at
large again.
If the
injustice is part of the necessary
friction of
the machine of government, let it go, let it go:
perchanceit will wear smooth--certainly the machine will wear out.
If the
injustice has a spring, or a pulley, or a rope, or a
crank,
exclusively for itself, then perhaps you may consider
whether the
remedy will not be worse than the evil; but if
it is of such a nature that it requires you to be the agent
of
injustice to another, then I say, break the law. Let
your life be a counter-
friction to stop the machine. What I
have to do is to see, at any rate, that I do not lend myself
to the wrong which I condemn.
As for adopting the ways of the State has provided for
remedying the evil, I know not of such ways. They take too
much time, and a man's life will be gone. I have other
affairs to attend to. I came into this world, not
chieflyto make this a good place to live in, but to live in it,
be it good or bad. A man has not everything to do, but
something; and because he cannot do everything, it is
not necessary that he should be
petitioning the Governor
or the Legislature any more than it is
theirs to
petition me;
and if they should not hear my
petition, what should I do then?
But in this case the State has provided no way: its very
Constitution is the evil. This may seem to be harsh and
stubborn and unconcilliatory; but it is to treat with the
utmost kindness and
consideration the only spirit that can
appreciate or deserves it. So is all change for the better,
like birth and death, which convulse the body.
I do not
hesitate to say, that those who call themselves
Abolitionists should at once
effectually withdraw
their support, both in person and property, from the
government of Massachusetts, and not wait till they
constitute a majority of one, before they suffer the right
to
prevail through them. I think that it is enough if they
have God on their side, without
waiting for that other one.
Moreover, any man more right than his neighbors constitutes
a majority of one already.
I meet this American government, or its representative,
the State government, directly, and face to face, once a
year--no more--in the person of its tax-gatherer; this is
the only mode in which a man
situated as I am necessarily
meets it; and it then says
distinctly, Recognize me; and
the simplest, the most effectual, and, in the present
posture of affairs, the indispensablest mode of treating
with it on this head, of expressing your little satisfaction
with and love for it, is to deny it then. My civil
neighbor, the tax-gatherer, is the very man I have to deal
with--for it is, after all, with men and not with parchment
that I quarrel--and he has voluntarily chosen to be an agent
of the government. How shall he ever know well that he is
and does as an officer of the government, or as a man,
until he is obliged to consider whether he will treat me,
his neighbor, for whom he has respect, as a neighbor and
well-disposed man, or as a maniac and disturber of the peace,
and see if he can get over this
obstruction to his
neighborlines without a ruder and more
impetuous thought or
speech
corresponding with his action. I know this well,
that if one thousand, if one hundred, if ten men whom I