Although what is stated in the above
extracts,
respecting the
marriages of the Gitanos and their licentious manner of living, is,
for the most part,
incorrect, there is no reason to conclude the
same with respect to their want of religion in the olden time, and
their slight regard for the forms and observances of the church, as
their behaviour at the present day serves to
confirm what is said
on those points. From the whole, we may form a tolerably correct
idea of the opinions of the time
respecting the Gitanos in matters
of
morality and religion. A very natural question now seems to
present itself,
namely, what steps did the government of Spain,
civil and
ecclesiastical, which has so often trumpeted its zeal in
the cause of what it calls the Christian religion, which has so
often been the
scourge of the Jew, of the Mahometan, and of the
professors of the reformed faith; what steps did it take towards
converting, punishing, and rooting out from Spain, a sect of demi-
atheists, who, besides being cheats and robbers, displayed the most
marked
indifference for the forms of the Catholic religion, and
presumed to eat flesh every day, and to intermarry with their
relations, without paying the vicegerent of Christ here on earth
for
permission so to do?
The Gitanos have at all times, since their first appearance in
Spain, been
notorious for their
contempt of religious observances;
yet there is no proof that they were subjected to
persecution on
that
account. The men have been punished as robbers and murderers,
with the
gallows and the galleys; the women, as
thieves and
sorceresses, with
imprisonment, flagellation, and sometimes death;
but as a rabble, living without fear of God, and, by so doing,
affording an evil example to the nation at large, few people gave
themselves much trouble about them, though they may have
occasionally been designated as such in a royal edict, intended to
check their robberies, or by some
priest from the
pulpit, from
whose
stable they had perhaps contrived to
extract the mule which
previously had the honour of ambling beneath his portly person.
The Inquisition, which burnt so many Jews and Moors, and
conscientious Christians, at Seville and Madrid, and in other parts
of Spain, seems to have exhibited the greatest clemency and
forbearance to the Gitanos. Indeed, we cannot find one
instance of
its having interfered with them. The
charge of restraining the
excesses of the Gitanos was
abandoned entirely to the secular
authorities, and more particularly to the Santa Hermandad, a kind
of police instituted for the purpose of
clearing the roads of
robbers. Whilst I resided at Cordova, I was acquainted with an
aged ecclesiastic, who was
priest of a village called Puente, at
about two leagues' distance from the city. He was detained in
Cordova on
account of his political opinions, though he was
otherwise at liberty. We lived together at the same house; and he
frequently visited me in my apartment.
This person, who was
upwards of eighty years of age, had formerly
been inquisitor at Cordova. One night,
whilst we were seated
together, three Gitanos entered to pay me a visit, and on observing
the old ecclesiastic, exhibited every mark of
dissatisfaction, and
speaking in their own idiom, called him a BALICHOW, and abused
priests in general in most unmeasured terms. On their departing, I
inquired of the old man whether he, who having been an inquisitor,
was
doubtless versed in the annals of the holy office, could inform
me whether the Inquisition had ever taken any active measures for
the suppression and
punishment of the sect of the Gitanos:
whereupon he replied, 'that he was not aware of one case of a
Gitano having been tried or punished by the Inquisition'; adding
these
remarkable words: 'The Inquisition always looked upon them
with too much
contempt to give itself the slightest trouble
concerning them; for as no danger either to the state, or the
church of Rome, could proceed from the Gitanos, it was a matter of
perfect
indifference to the holy office whether they lived without
religion or not. The holy office has always reserved its anger for
people very different; the Gitanos having at all times been GENTE
BARATA Y DESPRECIABLE.
Indeed, most of the
persecutions which have
arisen in Spain against
Jews, Moors, and Protestants,
sprang from motives with which
fanaticism and bigotry, of which it is true the Spaniards have
their full share, had very little
connection. Religion was assumed
as a mask to
conceal the vilest and most dete
stable motives which