word and
gesture, in dance and in song, than the Gitanas; but there
they stop: and so of old, if their titled
visitors presumed to
seek for more, an unsheathed
dagger or gleaming knife speedily
repulsed those who expected that the gem most dear
amongst the sect
of the Roma was within the reach of a Busno.
Such
visitors, however, were always encouraged to a certain point,
and by this and various other means the Gitanos acquired
connections which frequently stood them in good stead in the hour
of need. What availed it to the honest labourers of the
neighbourhood, or the citizens of the town, to make
complaints to
the corregidor
concerning the thefts and frauds committed by the
Gitanos, when perhaps the sons of that very corregidor frequented
the
nightly dances at the Gitaneria, and were deeply enamoured with
some of the dark-eyed singing-girls? What availed making
complaints, when perhaps a Gypsy sibyl, the mother of those very
girls, had free
admission to the house of the corregidor at all
times and seasons, and spaed the good fortune to his daughters,
promising them counts and dukes, and Andalusian knights in
marriage, or prepared philtres for his lady by which she was always
to reign
supreme in the affections of her husband? And, above all,
what availed it to the
plundered party to
complain that his mule or
horse had been
stolen, when the Gitano
robber, perhaps the husband
of the sibyl and the father of the black-eyed Gitanillas, was at
that moment
actually in treaty with my lord the corregidor himself
for supplying him with some splendid thick-maned, long-tailed steed
at a small price, to be obtained, as the reader may well suppose,
by an infraction of the laws? The favour and
protection which the
Gitanos
experienced from people of high rank is
alluded to in the
Spanish laws, and can only be accounted for by the
motives above
detailed.
The Gitanerias were soon considered as public nuisances, on which
account the Gitanos were
forbidden to live together in particular
parts of the town, to hold meetings, and even to intermarry with
each other; yet it does not appear that the Gitanerias were ever
suppressed by the arm of the law, as many still exist where these
singular beings 'marry and are given in marriage,' and meet
together to discuss their affairs, which, in their opinion, never
flourish unless those of their fellow-creatures suffer. So much
for the Gitanerias, or Gypsy colonies in the towns of Spain.
CHAPTER V
'LOS Gitanos son muy malos! - the Gypsies are very bad people,'
said the Spaniards of old times. They are cheats; they are
highwaymen; they
practise sorcery; and, lest the
catalogue of their
offences should be
incomplete, a
formalcharge of
cannibalism was
brought against them. Cheats they have always been, and
highwaymen, and if not sorcerers, they have always done their best
to merit that appellation, by arrogating to themselves supernatural
powers; but that they were addicted to
cannibalism is a matter not
so easily proved.
Their
principal accuser was Don Juan de Quinones, who, in the work
from which we have already had occasion to quote, gives several
anecdotes illustrative of their
cannibal propensities. Most of
these anecdotes, however, are so highly
absurd, that none but the
very
credulous could ever have vouchsafed them the slightest
credit. This author is particularly fond of
speaking of a certain
juez, or judge, called Don Martin Fajardo, who seems to have been
an
arrant Gypsy-hunter, and was probably a member of the ancient
family of the Fajardos, which still flourishes in Estremadura, and
with individuals of which we are acquainted. So it came to pass
that this
personage was, in the year 1629, at Jaraicejo, in
Estremadura, or, as it is written in the little book in question,
Zaraizejo, in the
capacity of judge; a
zealous one he undoubtedly
was.
A very strange place is this same Jaraicejo, a small ruinous town