The Man of Letters as a Man of Business
by William Dean Howells
I think that every man ought to work for his living, without
exception, and that when he has once avouched his
willingness to
work, society should provide him with work and
warrant him a
living. I do not think any man ought to live by an art. A man's
art should be his
privilege, when he has proven his
fitness to
exercise it, and has
otherwise earned his daily bread; and its
results should be free to all. There is an
instinctive sense of
this, even in the midst of the
grotesqueconfusion of our
economic being; people feel that there is something profane,
something
impious, in
taking money for a picture, or a poem, or a
statue. Most of all, the artist himself feels this. He puts on
a bold front with the world, to be sure, and brazens it out as
Business; but he knows very well that there is something false
and
vulgar in it; and that the work which cannot be truly priced
in money cannot be truly paid in money. He can, of course, say
that the
priest takes money for
reading the marriage service, for
christening the new-born babe, and for
saying the last office for
the dead; that the
physician sells healing; that justice itself
is paid for; and that he is merely a party to the thing that is
and must be. He can say that, as the thing is, unless he sells
his art he cannot live, that society will leave him to
starve if
he does not hit its fancy in a picture, or a poem, or a
statue;
and all this is
bitterly true. He is, and he must be, only too
glad if there is a market for his wares. Without a market for
his wares he must
perish, or turn to making something that will
sell better than pictures, or poems, or
statues. All the same,
the sin and the shame remain, and the averted eye sees them
still, with its
inwardvision. Many will make believe
otherwise,
but I would rather not make believe
otherwise; and in
trying to
write of Literature as Business I am tempted to begin by
sayingthat Business is the opprobrium of Literature.
II.
Literature is at once the most
intimate and the most articulate
of the arts. It cannot
impart its effect through the senses or
the nerves as the other arts can; it is beautiful only through
the
intelligence; it is the mind
speaking to the mind; until it
has been put into
absolute terms, of an invariable significance,
it does not exist at all. It cannot
awaken this
emotion in one,
and that in another; if it fails to express
precisely the meaning
of the author, if it does not say HIM, it says nothing, and is
nothing. So that when a poet has put his heart, much or little,
into a poem, and sold it to a magazine, the
scandal is greater
than when a
painter has sold a picture to a
patron, or a sculptor
has modelled a
statue to order. These are artists less
articulate and less
intimate than the poet; they are more
exterior to their work; they are less
personally in it; they part
with less of themselves in the dicker. It does not change the
nature of the case to say that Tennyson and Longfellow and
Emerson sold the poems in which they couched the most mystical
messages their
genius was charged to bear mankind. They
submitted to the conditions which none can escape; but that does
not justify the conditions, which are none the less the
conditions of hucksters because they are imposed upon poets. If
it will serve to make my meaning a little clearer we will suppose
that a poet has been crossed in love, or has suffered some real
sorrow, like the loss of a wife or child. He pours out his
broken heart in verse that shall bring tears of
sacred sympathy
from his readers, and an editor pays him a hundred dollars for
the right of bringing his verse to their notice. It is perfectly
true that the poem was not written for these dollars, but it is
perfectly true that it was sold for them. The poet must use his
emotions to pay his pro
vision bills; he has no other means;
society does not propose to pay his bills for him. Yet, and at
the end of the ends, the unsophisticated
witness finds the
transaction
ridiculous, finds it repulsive, finds it shabby.
Somehow he knows that if our huckstering
civilization did not at
every moment
violate the
eternalfitness of things, the poet's
song would have been given to the world, and the poet would have
been cared for by the whole human
brotherhood, as any man should
be who does the duty that every man owes it.
The
instinctive sense of the
dishonor which money-purchase does
to art is so strong that sometimes a man of letters who can pay
his way
otherwise refuses pay for his work, as Lord Byron did,
for a while, from a noble pride, and as Count Tolstoy has tried
to do, from a noble
conscience. But Byron's
publisher profited
by a
generosity which did not reach his readers; and the Countess
Tolstoy collects the
copyright which her husband foregoes; so
that these two
eminent instances of protest against business in
literature may be said not to have
shaken its money basis. I
know of no others; but there may be many that I am culpably
ignorant of. Still, I doubt if there are enough to
affect the
fact that Literature is Business as well as Art, and almost as
soon. At present business is the only human solidarity; we are
all bound together with that chain,
whatever interests and tastes
and principles separate us, and I feel quite sure that in
writingof the Man of Letters as a Man of Business, I shall attract far
more readers than I should in
writing of him as an Artist.
Besides, as an artist he has been done a great deal already; and
a
commercial state like ours has really more concern in him as a
business man. Perhaps it may sometimes be different; I do not
believe it will till the conditions are different, and that is a
long way off.
III.
In the
meantime I
confidentlyappeal to the reader's imagination
with the fact that there are several men of letters among us who
are such good men of business that they can command a hundred
dollars a thousand words for all they write; and at least one
woman of letters who gets a hundred and fifty dollars a thousand
words. It is easy to write a thousand words a day, and supposing
one of these authors to work
steadily, it can be seen that his
net
earnings during the year would come to some such sum as the
President of the United States gets for doing far less work of a
much more
perishable sort. If the man of letters were
wholly a
business man this is what would happen; he would make his forty
or fifty thousand dollars a year, and be able to
consort with
bank presidents, and railroad officials, and rich tradesmen, and
other flowers of our plutocracy on equal terms. But,
unfortunately, from a business point of view, he is also an
artist, and the very qualities that
enable him to delight the
public
disable him from delighting it uninterruptedly. "No rose
blooms right along," as the English boys at Oxford made an
American collegian say in a theme which they imagined for him in
his national parlance; and the man of letters, as an artist, is
apt to have times and seasons when he cannot
blossom. Very often
it shall happen that his mind will lie fallow between novels or
stories for weeks and months at a stretch; when the suggestions
of the friendly editor shall fail to fruit in the essays or
articles desired; when the muse shall
altogether withhold
herself, or shall
respond only in a
feeble dribble of verse which
he might sell indeed, but which it would not be good business for
him to put on the market. But supposing him to be a very
diligent and
continuousworker, and so happy as to have fallen on
a theme that delights him and bears him along, he may please
himself so ill with the result of his labors that he can do
nothing less in
artisticconscience than destroy a day's work, a
week's work, a month's work. I know one man of letters who wrote
to-day, and tore up tomorrow for nearly a whole summer. But even
if part of the
mistaken work may be saved, because it is good
work out of place, and not intrinsically bad, the task of
reconstruction wants almost as much time as the production; and
then, when all seems done, comes the
anxious and endless process
of re
vision. These drawbacks reduce the earning
capacity of what
I may call the high-cost man of letters in such
measure that an
author whose name is known everywhere, and whose
reputation is
commensurate with the boundaries of his country, if it does not